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United Methodist Church |
Advent Meditations | ||||||||||||||||||||||||
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Pecot's Putterings
My minstry comes most often not by intention or plan or design (all of which are important) but by milling around close to where God is. Pecot's Putterings is my attempt to articulate what I am bumping up against as I move around the congregation, questions asked and the wisdom of ages sought. |
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| About twelve years ago, I began a
spiritual journey to get in touch with some parts of
myself that I didn't like very much. I was having a lot
of trouble in my marriage and couldn't figure out why
such a good person as myself was doing so many dumb,
insensitive, and at times bad things. In therapy I used a
tool to delve deeply into myself. The tool was image and
imagination. There are many people these days using this
tool to explore spirit, especially those studying the
ways of Carl Jung and his followers, and those who are
learning from Native American teachers. There are levels of truth to anything important and ferreting out a more whole perspective on our lives often comes as we look through different eyes. When we need vision, we can move into the nature or into a dream, and may find an animal or person appears and by getting to know this figure, we unlock the key to clearsight. My vision quest lasted something over four years. And in that time, I encountered five animals that called out to me. As I learned about them, they taught me about myself and my world. My experience can be interpreted quite spiritually or as a fairly obvious use of my imagination. It is through learning to look at the deep truths through other, sometimes quite alien eyes, that we learn the most about transformation. Jesus was also an image person. He taught using images from everyday life that transformed and came alive in his stories. He invited his followers into the world of spirit and faith using images they knew, but which he gave startling new life. And that is why, I think, the stories at the beginnings of the gospels give us so many characters which engage us. Inviting Jesus into our lives is complicated process. But, by identifying with the images, seeing "where we are in the picture or the story" we come close to not only the message, but to the personal encounter with Jesus toward which each of the gospelers invite us. So, in these next pages, I offer an Advent meditation. One exercise each day of Advent to hopefully deepen your spiritual readiness for Jesus this year. I invite you, each day, to look at life and God's entrance into it from a different perspective and from a different character in the stories. I don't expect that you will find all of these helpful. Some may seem crazy. But, perhaps one or two, drawn into yourself, will light a fire in you this year. I want you to spend a day with each image. Open your eyes to the world around you and let what you see, feel, and experience teach you about the birth of the Messiah within you. Everyone in the church who does this will experience something different, but with a common image. And perhaps, one image you will make your own as you come to Christmas. Ted |
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Advent MeditationsRead the section of the Bible prescribed for each week. Do it as a family if that is possible. At least once at the beginning of the week. Then, during the week, I want you to pay attention, live into the image described for that day. Pay attention to what is around you, where you come into contact with that image, and where it is inside yourself. At the end of the day, you might talk about that image with your family to see differences that you all came up with. And then, personally think about the story from the perspective of that image. For example: one of the exercises will be the image of water. That day pay attention to water in your life, brushing your teeth, showering, drinking, rain, the stream nearby. Tears in yours or someone's eyes. Everywhere you see or feel or think about water. So, at the evening when you read about Jesus going into the water to be baptized, you know something about water. We are providing a page of cutouts you can put in your pocket or up on your refrigerator each day to remind you. The Gospel of John (John 1:1-18)In the Gospel of John there are no birth stories. We are introduced to our encounter with Jesus by looking at the ordered universe with Jesus in the middle of it as the creative Word of God from the beginning which lives on earth unrecognized. The Divine Light is hidden in darkness until a messenger, in the form of John the Baptist, comes to recognize it and tell us to see.
The Gospel of Mark (Mark 1:1-13)This Gospel also does not begin with birth stories but with Jesus baptism. We meet him as he walks out of the middle of his life, out of the desert to the river where John the Baptist is preaching. As Jesus is baptized, the Heavens open up and a voice is heard, this is my beloved son with whom I am pleased.
The Gospel of Matthew (Matthew 1: 1 - 2:18)The Gospel of Matthew emphasizes the royalty of God. No shepherds and cows, Jesus is announced by angels and heralded by kings. He is pursued by an evil King and saved by divine intervention. The book of Matthew begins with a genealogy of royalty and power and Jesus is found by wise ones reading the signs in the heavens.
The Gospel of Luke (Luke 1:5 - 2:20)Luke has an agenda. He sees Jesus initiating a whole new era of history, overthrowing the values of the present generation and establishing new values of healing and justice. His story doesn't emphasize the powerful and wealthy, but the poor and forgotten. So, we begin with an old couple who couldn't have children, a startling announcement to a poor young woman, a long journey to pay taxes, shepherds, animals and a miraculous birth.
Originally published in November 1998 issue of the Good News Letter, Morgan Hill United Methodist Church. Last update: 1/16/03WG | ||||||||||||||||||||||||